{"id":83,"date":"2007-05-28T05:38:48","date_gmt":"2007-05-28T12:38:48","guid":{"rendered":"http:\/\/www.howtocopewithpain.org\/blog\/83\/what-hinduism-can-offer-to-help-with-your-pain-part-ii\/"},"modified":"2025-09-04T14:59:23","modified_gmt":"2025-09-04T18:59:23","slug":"what-hinduism-can-offer-to-help-with-your-pain-part-ii","status":"publish","type":"post","link":"https:\/\/www.howtocopewithpain.org\/blog\/83\/what-hinduism-can-offer-to-help-with-your-pain-part-ii\/","title":{"rendered":"What <i>Hinduism<\/i> Can Offer To Help With Your Pain: Part II"},"content":{"rendered":"<p>This is Part II in a series\u00a0about how Hinduism views pain and suffering.<\/p>\n<p><strong><em>Concepts in\u00a0Hinduism that relate to\u00a0pain and suffering<\/em><\/strong>:<\/p>\n<p>Suffering, both mental and physical, is thought to be part of the unfolding of <em>karma<\/em> (karma = the principle that governs the unfolding of events and is based for a person on the integrity with which he has lived previous lives). Suffering is seen as the consequence of past inappropriate action (mental, verbal, or physical) that occurred in either one&#8217;s current life or in a past life. It isn&#8217;t seen as punishment but as a natural consequence of the moral laws of the universe in response to past negative behavior.<\/p>\n<p>Hindu traditions promote coping with suffering by accepting it as a just consequence and understanding that suffering isn&#8217;t random. If a Hindu were to ask, Why me?, or feel her circumstances weren&#8217;t fair, a response would be that her current situation is the exactly correct situation for her to be in, given her soul&#8217;s previous action. Experiencing current suffering also satisfies the debt incurred for past negative behavior.<\/p>\n<p>Suffering is seen as a part of living until finally reaching <em>moksha<\/em> (moksha = the complete release from the cycle of rebirths). Until reaching this state, suffering is always present on life&#8217;s path. Hindu tradition holds that as we are in human form on earth, we&#8217;re bound by the laws of our world and will experience physical pain. Pain is truly felt in our current physical bodies; it isn&#8217;t illusory in the sense of not really being felt.<\/p>\n<p>But while the body may be in pain, the Self or soul isn&#8217;t affected or harmed. Arjuna, a seeker of wisdom in the Hindu holy book <em>The Bhagavad-Gita<\/em>, is told:<\/p>\n<blockquote><p>The self embodied in the body<br \/>\nof every being is indestructible.<\/p><\/blockquote>\n<p>and<\/p>\n<blockquote><p>Weapons do not cut it,<br \/>\nfire does not burn it,<br \/>\nwaters do not wet it,<br \/>\nwind does not wither it.<\/p>\n<p>It cannot be cut or burned;<br \/>\nit cannot be wet or withered;<br \/>\nit is enduring, all-pervasive,<br \/>\nfixed, immovable, and timeless.<\/p><\/blockquote>\n<p>As the Self isn&#8217;t affected, there need be no concern over temporary suffering. Those of us in pain may gain comfort by viewing our pain as only a temporary condition and one that doesn&#8217;t affect our inner Selves.<\/p>\n<p>Pain and suffering aren&#8217;t seen as solely bad, but as experiences that need to be viewed from multiple perspectives. Hindu traditions hold that all things are manifestations of God\/The Ultimate, so nothing is only good or bad; God\/The Ultimate encompasses everything. Everything, including pain and suffering, is given by God\/The Ultimate. To view suffering as bad is to see only one side of it. Suffering can be positive if it leads to progress on a spiritual path. Some even embrace suffering as a way to progress on his spiritual path, to be tested and learn from a difficult experience.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This is Part II in a series\u00a0about how Hinduism views pain and suffering. Concepts in\u00a0Hinduism that relate to\u00a0pain and suffering: Suffering, both mental and physical, is thought to be part of the unfolding of karma (karma = the principle that governs the unfolding of events and is based for a person on the integrity with [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-83","post","type-post","status-publish","format-standard","hentry","category-1"],"_links":{"self":[{"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/posts\/83","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/comments?post=83"}],"version-history":[{"count":5,"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/posts\/83\/revisions"}],"predecessor-version":[{"id":8076,"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/posts\/83\/revisions\/8076"}],"wp:attachment":[{"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/media?parent=83"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/categories?post=83"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.howtocopewithpain.org\/blog\/wp-json\/wp\/v2\/tags?post=83"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}